I read this incredible story in the Jerusalem Post about Denmark prohibiting Shechita (the Jewish kosher way to slaughter animals for food).
What is amazing about this is:
1) Shechita is known as one of the most humane ways to slaughter animals for food. It involves a single rapid uninterrupted stroke across the throat with a super sharp knife. One of the reasons this method is used is precisely so that the animal does not feel any pain. This is unlike other common practices for slaughtering animals which include clubbing, electrifying, shooting, suffocation, and more.
2) Denmark while prohibiting Shechita, permits bestiality/Zoophilia (human sex with animals). So bestiality, a very pagan-like practice, is legal in Denmark, even though it is prohibited under the penalty of death (for the person and the animal) in the Bible.
So animal rape is okay in Denmark. And Judeo Christian laws and beliefs are not, especially when they actually protect the animals. Uh, something is rotten in the barn here. Or put another way:
Animals in the bedroom–Oh, no, no, no.
Animals ritually slaughtered for dinner–moo, moo, moo. 😉
(Source Photo: here with attribution to Ed Schipul)
This is a video of South African sprinter and Olympic hopeful, Oscar Pistorius–a double amputee fitted with curved, carbon-fiber prosthetic “Cheetah Blades” that can “challenge the fastest sprinters in the world.”
There was a fascinating article about this in the Wall Street Journal today (2-3 June 2012)–on how high-tech implants are being put in people’s bodies and brains, changing them from disabled to “superabled.”
The article explains how “the goals for many amputees is no longer to reach a ‘natural’ level of abilities, but to exceed it, using whatever cutting-edge technology is available.”
And just like body implants are helping spur superhuman abilities, so too neural implants can stimulate brain activity to focus attention, faster learning, hone skills, and augment performance.
Last September, Tim Hemmes, paralyzed from a motocycle accident, was able to use a brain implant to move a mechanical arm, just with his thoughts!
“Technology can give us brains and brawn” and those with disabilities and the elderly who have lost mental and physical capacities will be early adopters–“they have a lot to gain and are willing to face the risk inherent in new medical technology.”
There are many ethical questions when it comes to human implants–especially when it comes to the possibility of people voluntarily substituting technology for healthy body parts–just to have the Steve Austin-like, Six Million Dollar Man, bionic capabilities.
Another question is once we start replacing our body parts–our very selves–with technology augmentation, at what point do we stop being us? And at what point, do we potentially stop being human and become something else–half human, half machine–or even more machine than human?
Like the mythical creature, the centaur, which was half man and half horse–it seems like humans have always wondered about what makes them who they are and ultimately what they might become if they try to co-exist or meld with something altogether different.
By combining technology into our humanity, we are becoming something different–maybe a super human, if we use it ethically and for the good. Or perhaps we may become something more malevolent, if we go on to abuse our superabled powers to dominate or otherwise harm those less souped-up than us.
Only time will tell where technological implantation and human augmentation ultimately takes us–it holds both enormous promise that we need to leverage and frightening risks that must be carefully planned and managed.