Just wanted to wish everyone a Happy Shavuot and Chag Sameach!
(Credit Graphic: Andy Blumenthal)
Please see my new article in The Times of Israel called, “The 11th Commandment.”
How many times do I hear about fellow Jews trying to “out-frum” (i.e. be holier than thou) other Jews: whether it’s in terms of Kashrut, Shabbat or even who stayed up the latest for the Passover Seder. Recently, when it came to coronavirus, I was more than a little shocked to read that someone actually attributed the disease to it being a punishment from G-d because women’s skirts are not being worn long enough. While certainly it’s good to be introspective and there is a strong concept of reward and punishment in Judaism, there is something about us Jews where we tend to want to go a little more and a little farther. In some cases, we are doing “hiddur mitzvah” (beautification of the Mitzvah) which is praiseworthy, but in other cases, we may be adding unnecessary “chumras” (i.e. stringencies) than can backfire religiously. My unequivocal preference is to follow my father’s teaching to me of the Rambam’s “Shvil Ha’zahav” (i.e. the golden path) and not go too far to the left or to the right, but keep a healthy middle of the road approach to life.
In the end, the number of commandments are what they are, and with 613 throughout the Torah, there is enough to keep us all busy going what is right with G-d and our fellow man. While we may like to overachieve in our careers, our education, and our pedigrees, it is not necessary to try to outdo each other religiously. Religion is a matter between us and Hashem and G-d knows what is in our hearts and counts up all our deeds according to His holy Torah with nothing added and nothing subtracted.
(Source Photo: Andy Blumenthal)
Truly, we are living in the times of Maschiach.
Someone contacted me with a friend request on Facebook, and his profile included that he is a:
Torah-Observant Gentile
Wow!
It’s truly like we say in the Aleinu prayer every day:
All Mankind shall invoke Your Name, to turn to You all the wicked of the earth. They will recognize and know–all the inhabitants of the world—that every knee should bend to You…The L-rd will be King over the entire earth; on that day the L-rd will be One and His Name One.
We are on the way and I hope we all get to see and cross over the finish line soon. 😉
(Credit Photo: Andy Blumenthal)
Please see my new article in The Times of Israel called, “Coronavirus Cancels Synagogue.“
While I understand the rationale to close the synagogues, not to congregate with others and expose ourselves or spread the Coronavirus, I can’t help thinking and believing that what we need now, more than ever, is prayer to Hashem and the mitzvah of Torah study that the synagogue provides to us. Indeed, only in the hands of G-d is the ultimate power of health or illness, and life or death…To me, this Shabbat was not a full Shabbat, because there was no synagogue, no Rabbi’s sermon, no community to talk and share with. I feel robbed of my religion today. I want to be able to go to synagogue and have a real Shabbat. How many other Shabbatot will we have to continue to go through without being able to pray in a minyan, hear the Torah reading, listen to the Rabbi’s speech, and see our community friends?
Many say and I firmly believe that we are on the doorstep of Mashiach and that he is even here among us waiting for the right moment to reveal himself. We’ve survived so much and finally have returned as a people to our homeland of Israel. Now we must survive the final birthing pains of Mashiach and then we will be able to go not only to our synagogues once again, but also to the Temple in Jerusalem to pray and learn at G-d’s very footstep in this earthly world.
(Credit Photo: Andy Blumenthal)
Please see my new article in The Times of Israel called “The Commandments are for All of Us.”
While some Jews certainly thrive in Yeshiva delving into the Talmudic understanding of the laws for long hours every day, and they serve an important role in understanding and transmitting the laws from generation to generation, others may be more interested in the fundamental philosophy of Judaism and in “doing what’s right” by applying the core teachings of the Torah at their own levels every day. Maybe this is one reason that the Ten Commandments are presented separately from the “mishpatim” that follow. Not that they aren’t both important and necessary, but that the Torah is for all of us in the ways that each of us can appreciate, learn, and apply them within the overall framework of the Torah.
Of course, all the commandments are important between G-d and man and between man and man, as well as the conceptual framework of the Ten Commandments and the details embedded in the rest of the 613 commandments. Yet certainly, all of us in one way or another struggle with some commandments more than others or with losing sight of either the high-level essence of the Torah or important details of implementation. Nevertheless, we must strive to not only appreciate that all the Torah comes from Hashem, but also that we each must work as best as we can, in our own capacities, to learn and fulfill G-d’s laws and to be a good example and “light unto the nations,” which is what being “the chosen people” is really all about.
(Credit Photo: Andy Blumenthal of Chagall Tapestry in Knesset, Israel)
Please see my new article in The Times of Israel called, “From Victims To Victors.”
The critical image of transformation of the Israelites going from the very depths of slavery to the lofty heights of redemption, the giving of the Torah on Mount Sinai, and going to the Promised Land is relived again in our very own times. This happened immediately after the Holocaust, when the Jews left the death camps of Europe (in fact, many coming by boat over the Mediterranean Sea instead of on foot over the Red Sea as in biblical times) to come to Israel. Here too, the Jews went on to fight as free men in the War of Independence for the founding of the State of Israel just like the Israelites fought the Amalekites in the desert and the Seven Nations to receive the Promised Land of Israel. Furthermore, just like we received the Torah after the redemption from Egypt, we are seeing an incredible resurgence of Torah learning in Israel today.
In both cases of redemption, we had to transform from being victims of slavery and persecution to instead taking the reins in our hands, and with Hashem’s help, determining our own destiny and becoming the victors! Incredibly, just as the Israelites were redeemed by Hashem from Egypt and brought to conquer the Promised land 3300 years ago, so too were we, Jews, brought from the ashes of Auschwitz to the shores of the Israel to fight and become “a free nation in our Land, the Land of Zion, Jerusalem” (Hatikvah). And just like the redemption from Egypt resulted in the building of the Mishkan (Tabernacle) to worship Hashem in the desert, so too will we soon relive the redemption in the rebuilding of the Temple in Jerusalem. Again, in the right time, we will need to have faith and courage to rebuild it with our very hands, and this will happen speedily and truly in our days. May Hashem let it be!
My son-in-law reminded me of a beautiful Jewish saying about prayer:
Even if a sharp sword rests upon a person’s neck, he should not refrain from praying for mercy.
One can still hope for mercy from the Almighty even at death’s door.
This is truly beautiful and uplifting–we can approach G-d anytime, and as long as we are alive, there is always hope.
The saving from G-d is like “the blink of an eye.” 😉
(Credit Photo: Andy Blumenthal)
Please see my new article in The Times of Israel called, “A Vision of Jewish Strength.”
With the rebirth of the State of Israel came the rebirth of the Jew. No longer the Jew cowering in the face of pogroms, Inquisition, Crusades, persecution, expulsions, and the Holocaust. The new Jew, as epitomized by the brave men and women of IDF, would be remade in the image of Moses who led the Jews out of Egyptian slavery, and King David who vanquished our enemies in our land, as well as the Jews of Purim and Hanukah, who fought ever so valiantly and to victory against the great empires of Persia and Greece or for us, whoever rises against us as the modern day equivalent.
But as important to the new Jew as our physical survival is that of our spiritual wellbeing. The persecution of Jews over thousands of years was not just a physical attack, as horrible as it was, but also a spiritual, religious, and cultural one, where Jews were prohibited from learning Torah, worshiping, and practicing as Jews. Thus, the second point of criticality in having the State of Israel is that it provides for Jewish sovereignty and ensures “the Jew as actor, determiner of his or her own destiny.” The Jewish people to truly thrive must be able to express themselves through their own language and history, religiously and culturally, and practically through their own leadership and decision-making to forge their own future.
(Credit Photo: Andy Blumenthal)
Great song: David and Shaul from Ehud Banay’s third album, ”The Third/Hashlishi”
The song is about the “bipolar” feelings of King Saul toward David (then the next king of Israel).
Here are the lyrics:
כולם מזמן הלכו לישון
רק שאול ער, קודר
מרים לדוד טלפון
A late-night hour
Everyone is long gone to sleep
Only Shaul is awake, cheerless
He calls David up over the phone
אולי תקפוץ אלי, יא דוד
נפשי אגם שחור
תביא איתך את הגיטרה
כי באצבעותיך אור
Maybe you should stop by, Ya David
My soul is a black lake
Bring the guitar with you
For you have light in your fingers
דוד בא מיד רגוע,
מתיישב ומכוון
את המלאכה היטב יודע
עוצם עיניים, מנגן
David comes right away and he is calm
Sit down and tunes (the guitar)
The job he well knows
Closes his eyes, he plays
עשר אצבעות לדוד
קצה כל אצבע – קרן אור
כשהוא פורט על המיתר
הזמן זורם לו לאחור
Ten fingers David has
The tip of each one – a ray of light
When he port on the string
The time is flowing backwards
שאול מבפנים קרוע
קרבות בתוך בטנו
אוהב-שונא, ומקנא
מכור לחברו
Shaul is torn inside
Battles in his stomach he has
Love-hate, and jealous he is
Addicted to his friend
דבר מה אפל נופל
השד חוזר להשתולל
סכין נזרקת באוויר
פתאום יש בין השנים קיר
Something dark falls
The demon is back to a rage
A knife is thrown in the air
Suddenly there is a wall between the two
דוד מתחמק משאול
אבל שאול לא מוותר
דוד שוכח וסולח
כששאול מתקשר
David is avoiding Shaul
But Shaul is not giving up
David forget and forgives
When Shaul call up
בוא שוב לנגן לי דוד
קח אותי לכוכבים
בוא שוב לנגן הלילה
שיר געגועים
Come again to play to me David
Take me to the stars
Come again to play tonight
A song of longing
בוא שוב לנגן הלילה…
Come again and play tonight..
בוא שוב לנגן הלילה
שיר געגועים…
Come again and play tonight..
A song of longing..
(Kudos to my Ulpan teacher, Rivka D. for sending me the video and to Izchak, my wonderful son-in-law, for providing the Hebrew/English lyrics)