It is the mere fact of our Jewish existence that irks our Anti-Semitic, terrorist enemies. This is why the world does not care, and may actually even cheer while Palestinian terror rockets fly overhead, hundreds at a time, into major population centers in Israel. From 5-year old, Ido Avigal, killed by shrapnel in Sderot to an 87-year old woman killed near Ashdod while running from rocket fire, nowhere seems safe, including in cars, homes, walking down the street, and even “safe rooms.”
Like it or not, every rocket, every suicide bomber, every attacker will be met and defeated—from north to south and east to west—because the Jewish people will not be driven out; this is our last stand and we will survive.
Please see my new article in The Times of Israel called, Sheep No More.
In thinking about sacrifices as animal substitution for consequences to man, we can also reverse this logic to explore what sacrifices can teach us about consequences to man in their relationship to the Jewish people. In this particular case, I am thinking about Jewish responses to those who desire to be our friends and want to build kind and productive relationships with us or the opposite, to our enemies, who seek to persecute, attack us, and make the Jews their korban, victims.
In short, traditional korbanot in the Temple can teach us not only about how animals can substitute for people in our sacrifices to G-d for thanksgiving, communion, and acknowledging of consequences and teshuva (repentance) for our wrongdoing, but also how the Jewish people can relate to the nations of the world in everything from full peace, positive engagement, acts of guilt and sin against us, and even full-fledged war. Sacrifices teach us that while peace is always the desired state and fiery war a last resort in our self-defense and preservation, we know that after thousands of years of anti-Semitism, persecution, and Holocaust, we are no longer the sacrificial lamb on anyone’s Temple altar. (Source Photo: Pixabay Free Image)