Jews place their faith in G-d rather than massive building structures, the strongest foundations, and incalculable amounts of concrete and rebar. Instead, we sit in the flimsy and temporary sukkah to remember that G-d is our ultimate stronghold.
Please see my new article in The Times of Israel called “Making Off With The Passover Buffet.”I see Chabad not only performing genuine good deeds, but also always b’simcha (in happiness) with a big smile, even generously letting others take the Passover buffet home with them. To me, this is truly a taste not just of a festive and kosher Passover, but of the times of Mashiach where rather than fighting over the scraps of food, there is so much plenty and caring that we can’t even give it all away.
From Passover, we learn the Egyptians didn’t earn the riches, but built their wealth on the backs of the starving people of the world and of course that includes their Israelite slaves. As the Egyptians gloated on their arrogance, power and wealth, eventually the Master of the World showed them who is really boss. All the money, materialism, fancy titles, and honors are all just fleeting. In Hashem resides the glory and He has the say over who gets what and when.
G-d can redeem 600,000 men, women and children, and a large mixed multitude of people with them and very many flocks and cattle in the Exodus and to Him, it’s just another day on the throne of Heaven. In our own times, we have experienced a miraculous redemption from the death camps of Europe, and have returned like the Israelites to the Promised Land of Israel. G-d decides then and now what the plan is and how it unfolds, and everything we have is by G-d’s grace, and these are Seder lessons worthy of celebrating.
As we know, Pharaoh refused to let the Jews go from Egypt, whether because G-d hardened his heart for some of the plagues or he just couldn’t bear to see his Jewish slaves free through the final knock-out rounds. Through ten plagues that destroyed Egypt and much of their people, including their first born males in the tenth plague, Pharaoh is intransigent and suffers the terrible consequences….Aside from Pharaoh, perhaps the second most stubborn individual in the Torah is Bilam, who was asked by Balak, the king of Moav, to curse the Jews….even though each and every time, G-d instead blessed them.
In both cases, it is clear that no individual, whether a king or a prophet, can go against that which G-d has decreed!
The lesson is clear: it is best to try to see what direction G-d is leading us forward in and to follow Him all the way, not only because that is the path of least resistance, but because that is what we are meant to do and where we are meant to go in our lives.