While we ourselves can do positive things to learn and grow as individuals, it’s a bigger and greater mitzvah when it’s shared with others! Just like Joseph, who rose above being a slave and prisoner to save the world, we can all rise above ourselves and our life predicaments to do good that spreads far and wide, perhaps even beyond our wildest imagination.
Never more than today are we living lives of total excess. This week, we saw a Mercedes-Benz 1995 car sell for a record-breaking $142 million. Last month in response to Russia’s invasion of Ukraine, authorities seized a Russian oligarch’s $793 million mega yacht. And this last year, Morgan Stanley predicted that Elon Musk may eventually become the world’s first trillionaire.
In a world where marketing, sales, advertising, branding, and the media all seek to convince us that life is essentially about “things,” self-satisfaction, the next high, and happiness, we can easily forget how transient and valueless all that really is. Inside each of us though there is a deeper, true voice that seeks a life of real meaning, purpose and immortality, where faith, compassion, giving, and self-sacrifice is the true measure of our character and the ultimate gauge of life success.(Source Photo: https://pixabay.com/illustrations/smiley-emoticon-greed-822993/)
Please see my new article in The Times of Israel called “Making Off With The Passover Buffet.”I see Chabad not only performing genuine good deeds, but also always b’simcha (in happiness) with a big smile, even generously letting others take the Passover buffet home with them. To me, this is truly a taste not just of a festive and kosher Passover, but of the times of Mashiach where rather than fighting over the scraps of food, there is so much plenty and caring that we can’t even give it all away.
We can’t outsmart G-d, and we can’t take what isn’t rightfully ours. In effect, the charity we must give, already belongs to G-d, and we can’t keep it or invest it, because at the end of the day, G-d will have what is His. And with this realization, lying back down in bed, I sung the words from Proverbs many times to myself and smiled, thanking G-d for my children who teach their parents and for G-d enabling me to learn new lessons for my soul and how the blessings from G-d are ultimately realized.
In short, while sexual molesters (i.e. monsters) steal from the bodies of their victims and inflicts devastating harm to them physically, mentally, and emotionally, in stark contract are those who give charitably to others, giving of themselves in order to make others that are in need whole again in body, mind, and soul.
When we are happy, we are able to graciously and generously give to others, and when we give to others, we are able to be happy! All the other pursuits in life such as wealth, ego, good looks, and so on are nothing but vanities (like King Solomon said in Ecclesiastes), and in the end lead to nothing but loss and suffering. However, giving and the happiness and positive spiritual energy it creates endures.
The Rebbe’s message was that self-improvement was really about helping others! All the changes we commit to around the Jewish New Year and make in ourselves is not really about us, but rather about us being able to develop ourselves in order to “give it all away” to help others. Too often, people think in terms of self-help, self-improvement, where everything is sort of in terms, well, ourselves–my looks, my degrees, my career, my bank account, my family, and so on. However, people should not lose sight that everything that Hashem gives us is really for a higher spiritual purpose, for giving to others or “paying it forward.”
In this vein, we learn Torah not just for the sake of learning, but rather in order to actually do Mitzvot! Rabbi Kaplan explained that the Rebbe would make each and every person feel special and important. Why? Because by building up the individual, each could then go out and build up the world. And this is one of the reasons that I love and respect Chabad so much—from my experience, people like Rabbi Kaplan and Chabad in general, are all about living this life lesson from the Rebbe and giving, giving, and then giving some more in order to really improve the Jewish community globally and by extension the world.
People often give money for “charity” but then force the institutions to call the buildings or parts thereof by their donor’s names.
It a matter of Quid Pro Quo!
Just a few examples of naming after people:
Carnegie Hall
Rockefeller Center
Whitney Museum
If you call it by their names, then they feel like they are somebody!
Even the rich and mighty people know they are going to die, but they want to be remembered long after.
Everyone should say their names!
But honestly, it’s not only completely egotistical, but also idolatrous.
The wealth that G-d grants us is for us to live and do good in the world–not to glorify ourselves.
Having your name on a building, museum, hospital, university or stadium doesn’t demonstrate you’re charitableness as much as your narcissism and desire for some sort of immortality.
However, there is only one G-d and it’s by Him that we should give honor, credit, and thanks!
Giving charity is what you do because you can and it’s the right thing to help others, especially when you have an overabundance.
Donating to put your name in lights and on people’s tongues is nothing but self worship.
All building should be stripped of the names of these people.
Recognize and raise up G-d. Man is just his servant. 😉
andyblumenthal 