If the husband and wife—with Hashem’s help as the third partner—create a peaceful, loving, caring, and harmonious home then they can have the likes of Shabbat all week long.
I realized why we say the blessing for the food before we eat and bless G-d for the land after we eat: before we eat, we don’t know how it will taste or whether it will sit well with us in our stomachs, but we imagine when we are hungry that all the good-looking food and drink will be great and so we bless G-d based on the perception of the coming food. However, after we eat, we make the blessing for the source of the food (the land, the food chain, and over wives for preparing it) for the sake of Shalom Bayit, because whether the meal was so good or not so good, we say thanks to Hashem and to our wives, because that contributes to Shabbat and peace in the home, always!
Sure, we may not fully understand G-d’s decision on not letting Moshe into the land of Israel (or decisions that affect our lives today), still we can affirm our faith that G-d is a just and merciful Judge.
In the end, none of us are the level of Moshe Rabbeinu, and if G-d didn’t let him in, well who are we? This is a frightening thought to me. Yet at the same time, I believe that if we as the Jewish people collectively put our heartfelt yearnings and prayers together to be able to go and settle the land of Israel then perhaps G-d will answer us in the affirmative!
And what happens to us after creation? Life happens, and people suffer from the happenstance and the often harsh “nurture” of this world. Whether from disease, accidents, or hurt inflicted on us from others — intentional or not — we all have “disabilities” and as difficult as it is to live with it, there is no shame in it!
Disabilities are an opportunity, however painful and humiliating for us to learn and grow and for others to be able to demonstrate love, compassion, and kindness to us…There is no running or hiding from disability, it is part of our mortal world. But from the scars and suffering of life, we must create healing. From disability, it is our job to turn it into ability, capability, and mobility!
Over the course of our history, the Jewish people have grown from a passive and helpless people during 2,000 years of exile to become, once again, an assertive and strong nation in the Land of Israel as we once were in the days of Joshua, King David and the Maccabees.
In the end, we need to be as faithful as “Jacob” and as strong as “Israel.” As we learn in the Torah and from the rest of Jewish history: inside every Jacob, who just wants to serve G-d in peace as the “People of the Book,” there is also a determined, strong, and brave Israelite fighter and innovator who can stand up for his people and his faith.
Please see my new article in The Times of Israel called, “G-d’s Redemption Is A Promise.”
The Jewish people’s exile was only temporary and that is what G-d promised us. But the anti-Semites of the world somehow want to make us believe that G-d has forsaken the Jew permanently, and thus they chant “Free, Free Palestine!” and call the Jews occupiers.
In short, the worst punishment is not just being hurt, but also feeling exiled, abandoned, and hopeless. This is where we must look up to the Heavens for G-d’s salvation, and work to merit His bringing us back towards His divine presence. As with anyone who has experienced personal “exile” and suffering in life, we know those are the darkest of days when G-d’s face is hidden from us, and we may feel alone and abandoned. But G-d is always there, waiting for us to seek Him out and return to Him, and that is when we can finally not only see the light at the end of the darkest of tunnels, but also when we can feel G-d reach out to us and bring us back home again to Him. (Credit Photo: Andy Blumenthal)
In summary, with regards to Israel, we must follow two important commandments that guide our relationships with the outside world. First, there is the imperative to love our neighbor and the stranger. Second is the dictum to wholly defend ourselves from our enemies who seek our destruction. While on the surface these may pose a contradiction, in reality, they do not, because if our neighbors and the strangers among us are willing to live in genuine peace with us then we gladly and actively will extend the olive branch in peace and brotherhood. But if unfortunately, our neighbors are bent on our genocide then we must fight them.
Love and peace is always what we want from the bottom of our hearts, but war is a necessity that is sometimes thrust upon us by our enemies and that we must absolutely, with G-d’s help, win.
It is the mere fact of our Jewish existence that irks our Anti-Semitic, terrorist enemies. This is why the world does not care, and may actually even cheer while Palestinian terror rockets fly overhead, hundreds at a time, into major population centers in Israel. From 5-year old, Ido Avigal, killed by shrapnel in Sderot to an 87-year old woman killed near Ashdod while running from rocket fire, nowhere seems safe, including in cars, homes, walking down the street, and even “safe rooms.”
Like it or not, every rocket, every suicide bomber, every attacker will be met and defeated—from north to south and east to west—because the Jewish people will not be driven out; this is our last stand and we will survive.
When we choose to keep the Sabbath, we mark a day of the week in time, where we reject all the worldly pursuits of space and materialism in lieu of recognizing that there is a higher power, G-d Almighty, and that as Ahmari says ‘everything else is ephemeral and passes away with time.’
What we do to make things holy in time rules over what we do purely physically in space, that nothing but G-d is timeless, and everything material reverts back to its origins and is gone from time as if it never even was. In the end, we need to live our lives with the forethought that the spirit goes to the everlasting afterlife, but the body goes to the physical grave.