And what happens to us after creation? Life happens, and people suffer from the happenstance and the often harsh “nurture” of this world. Whether from disease, accidents, or hurt inflicted on us from others — intentional or not — we all have “disabilities” and as difficult as it is to live with it, there is no shame in it!
Disabilities are an opportunity, however painful and humiliating for us to learn and grow and for others to be able to demonstrate love, compassion, and kindness to us…There is no running or hiding from disability, it is part of our mortal world. But from the scars and suffering of life, we must create healing. From disability, it is our job to turn it into ability, capability, and mobility!
Please see my new article in The Times of Israel called, Success, “Israeli Cuisine Style.”
This notion of success and failure in life makes you think about not only the imperative to be successful in our lives, but also to question what does that success even mean and look like? Is success really the goal or is the journey with its growing pains and lesson learned the real goal towards purifying our souls?
When we read the Ten Commandments, we are reminded of what the foundational elements of success in life actually are all about: How did we treat others (were we compassionate and giving)? Did we behave as Mensch’s in our lives? Did we try our best to do the “right thing” by our fellow man and by G-d? If you can answer in the positive to these latter questions then maybe you have achieved real success, regardless of what any culinary chef or life maven would tell you!
G-d, who is infinitely compassionate, did the most compassionate thing, which was to create us and give us the ability to be compassionate on others. The way we bring Hashem to reside with us is to transform the world (tikkun olam) “to make it a place that G-d can call home.” We do this by performing acts of loving kindness, making the mundane holy, and manifesting G-d’s divine providence. In essence, it’s not enough for us to know G-d exists, but we need to be a light unto the nations to reveal G-d’s unity, sanctity, and ongoing relationship with his creations to everyone in the world.
Like the story of the priest from the Holocaust, we don’t believe G-d exists, but rather, we know He exists. And when we perform our mission in this world by doing good deeds and manifesting G-d’s oneness and divine providence then we make this a place where G-d wants to reside with us in this world as well as in the world to come.