G-d, who is infinitely compassionate, did the most compassionate thing, which was to create us and give us the ability to be compassionate on others. The way we bring Hashem to reside with us is to transform the world (tikkun olam) “to make it a place that G-d can call home.” We do this by performing acts of loving kindness, making the mundane holy, and manifesting G-d’s divine providence. In essence, it’s not enough for us to know G-d exists, but we need to be a light unto the nations to reveal G-d’s unity, sanctity, and ongoing relationship with his creations to everyone in the world.
Like the story of the priest from the Holocaust, we don’t believe G-d exists, but rather, we know He exists. And when we perform our mission in this world by doing good deeds and manifesting G-d’s oneness and divine providence then we make this a place where G-d wants to reside with us in this world as well as in the world to come.
During Covid-19, it is easy to get down about all the people getting sick (many dying) and for the rest of us the intense feelings of isolation. However, during this time (and particularly this week of Thanksgiving), I am learning the importance of staying positive and appreciating all G-d’s blessings that we do have. More broadly, I am coming to understand that inside a person, G-d exists amidst love, kindness and cheerfulness: these are elements that nourish the flame of our soul and wherein G-d happily coexists with us. It makes a lot of sense that when we are angry, jealous, or sad, the holy Shechinah (presence of G-d) cannot fully reside inside us. Because G-d Himself is gracious, kind, and loving and created us from this, so His spirit within us (our soul) flourishes amidst these feelings, but diminishes within us like a flame without oxygen when we distance ourselves emotionally and spiritually.
Just like one candlelight extinguishes the darkness around it, so also the light that we nurture within ourselves can extinguish the darkness that we occasionally feel inside.