While Israel and the Jews are filled with paradoxes from our forefather Abraham to the modern State of Israel, we are a people who try to wear these paradoxes well. We relish our commonalties even as we are proud of our differences and uniqueness. We argue and fight with each to try to get to “the truth of the matter,” and we negotiate, compromise, threaten and cajole to that sometimes elusive end. Paradox is just another word for our survival against all odds and our determination to overcome the blind hate, anti-Semitism, and scapegoating of Jews throughout history. We Jews are individually broken, but together, we are a beautiful, paradoxical mosaic—a little meshuggah (crazy) and with an unfortunate dose of PTSD, but fundamentally good in intent and deed—working to fulfill our optimism, hope, and mission to usher in the universality of G-d in the world and of betterment for humankind.
Sure, we may not fully understand G-d’s decision on not letting Moshe into the land of Israel (or decisions that affect our lives today), still we can affirm our faith that G-d is a just and merciful Judge.
In the end, none of us are the level of Moshe Rabbeinu, and if G-d didn’t let him in, well who are we? This is a frightening thought to me. Yet at the same time, I believe that if we as the Jewish people collectively put our heartfelt yearnings and prayers together to be able to go and settle the land of Israel then perhaps G-d will answer us in the affirmative!
Over the course of our history, the Jewish people have grown from a passive and helpless people during 2,000 years of exile to become, once again, an assertive and strong nation in the Land of Israel as we once were in the days of Joshua, King David and the Maccabees.
In the end, we need to be as faithful as “Jacob” and as strong as “Israel.” As we learn in the Torah and from the rest of Jewish history: inside every Jacob, who just wants to serve G-d in peace as the “People of the Book,” there is also a determined, strong, and brave Israelite fighter and innovator who can stand up for his people and his faith.
Please see my new article in The Times of Israel called, “G-d’s Redemption Is A Promise.”
The Jewish people’s exile was only temporary and that is what G-d promised us. But the anti-Semites of the world somehow want to make us believe that G-d has forsaken the Jew permanently, and thus they chant “Free, Free Palestine!” and call the Jews occupiers.
In short, the worst punishment is not just being hurt, but also feeling exiled, abandoned, and hopeless. This is where we must look up to the Heavens for G-d’s salvation, and work to merit His bringing us back towards His divine presence. As with anyone who has experienced personal “exile” and suffering in life, we know those are the darkest of days when G-d’s face is hidden from us, and we may feel alone and abandoned. But G-d is always there, waiting for us to seek Him out and return to Him, and that is when we can finally not only see the light at the end of the darkest of tunnels, but also when we can feel G-d reach out to us and bring us back home again to Him. (Credit Photo: Andy Blumenthal)
In essence, the Jewish Temples have been not only physically buried over, but also the site has been historically Islamicized despite the Temple Mount’s intrinsic holiness to all three major religions (Christianity, Islam, and Judaism). In short, this is a very sensitive issue that is likely anchored in facets of intolerance and religious rivalry, as well as pretenses of superiority and dominance, rather than ultimately on the shared connection we have through both our genetic and spiritual lineage as Abraham’s decedents.
We absolutely want to have a peaceful and productive coexistence with all people, but just as Israel has risen from the Valley of Dry Bones, so too the day is coming soon when the Jewish Temple will be rebuilt in shinning glory and we can worship G-d just as we did in times before. What will be special about the 3rd Temple is that it will not only be for the Jewish people, but for all the world’s people to come together harmoniously to recognize and worship the one true and faithful G-d of us all. 😉
From Antifa on the alt-left burning our cities this past summer to the storming of the Capitol this week by a mixed group, including those on the extreme right, a friend sent me this photo of the protester with a shirt that says “6MWE”. Unbelievably, it means: Six Million Wasn’t Enough! I can only imagine our martyred men, women, and children from the Holocaust just over 75 years ago, rolling over in the graves at this disgusting, anti-Semitic and genocidal insignia.
To those evil haters who dare say 6MWE, I say: Am Yisrael Chai and absolutely Never Again!
But as I walk in the water, feeling both the softness and purity of the beautiful water as well as the buoyancy and resistance of it, I think to myself that no Jews should not be familiar and know The Israel national anthem. After 2,000 painful years in exile culminating in the concentration camps like Theresienstadt and The Six Million murdered Jews, we all must know that now G-d has kept his promise to our forefathers and returned us to The Holy Land.
Assuredly, we are living in the time of miracles, the redemption, and soon to be the coming of the Mashiach. Now is the time not just to hum The Hatikvah, but to bring every Jew back, including me and my family. It’s almost time to go home, where we will sing and dance, with hearts brimming over with Joy, before our L-rd, and once again go to worship at our holy Temple in Jerusalem. May it be His will! Amen.
As Jews, we travel through history to our destiny along an arc of birth, growth, decline and the learning from our mistakes, to ultimately the fulfillment of our divine mission for world enlightenment. Jewish history can be broken down in a couple of amazing ways: first by every two millennium from creation forward, and second, starting with Abraham, in 400-500 year increments.
We have an incredible history that takes us along a clear trajectory from our founding of monotheism and special relationship with G-d as His “chosen” in the receiving the Torah and its transmission, to our many weaknesses and failures in going astray from our mission, and ultimately to our redemption and achievement of G-d’s purpose for us in bringing his teachings and glory to all the world.
Sukkot is the Jewish Festival of Shelter and of Ingathering.
In these challenging times of coronavirus and before this eventful election, more than usual, we need G-d’s blessings to shelter and protect us, and to bless both the United States of America and the State of Israel that they should be safe for all of us and that the “ingathering” be not only of the harvest, but of all the exiles from the four corners of the earth to G-d’s Promised Land for the final redemption.