G-d, who is infinitely compassionate, did the most compassionate thing, which was to create us and give us the ability to be compassionate on others. The way we bring Hashem to reside with us is to transform the world (tikkun olam) “to make it a place that G-d can call home.” We do this by performing acts of loving kindness, making the mundane holy, and manifesting G-d’s divine providence. In essence, it’s not enough for us to know G-d exists, but we need to be a light unto the nations to reveal G-d’s unity, sanctity, and ongoing relationship with his creations to everyone in the world.
Like the story of the priest from the Holocaust, we don’t believe G-d exists, but rather, we know He exists. And when we perform our mission in this world by doing good deeds and manifesting G-d’s oneness and divine providence then we make this a place where G-d wants to reside with us in this world as well as in the world to come.
As Jews, we travel through history to our destiny along an arc of birth, growth, decline and the learning from our mistakes, to ultimately the fulfillment of our divine mission for world enlightenment. Jewish history can be broken down in a couple of amazing ways: first by every two millennium from creation forward, and second, starting with Abraham, in 400-500 year increments.
We have an incredible history that takes us along a clear trajectory from our founding of monotheism and special relationship with G-d as His “chosen” in the receiving the Torah and its transmission, to our many weaknesses and failures in going astray from our mission, and ultimately to our redemption and achievement of G-d’s purpose for us in bringing his teachings and glory to all the world.