Please see my new article in The Times of Israel called “Calling On The Vatican.”Historically, the holy city of Jerusalem was captured, and the second Jewish Temple was destroyed in 70 CE by the Roman Army led by Titus and his father Emperor Vespasian. Later, in the year 81 CE, the Arch of Titus (pictured above) was erected to commemorate Titus’s victory over the Jews and depicts the plunder the Roman Army carried back in their ceremonial march. Clearly carved in the arch are the Temple menorah, trumpets, and the table for the showbread—a sampling of the Temple spoils that the Romans carried off back to their home.
I want to beseech the Pope and the Vatican to return the items that they have from the Jewish Temple that rightfully belong to the Jewish people. These items sitting idly in the Vatican vaults and archives hold enormous sanctity to the Jewish people who crafted and worshipped with them over the duration of 1,400 years from the Tabernacle to the First and Second Temples. In the spirit of love and brotherhood between Christians and Jews, and in the name of G-d who commands all mankind not to steal from one another, and to return lost items to their rightful owner, I say to the Pope, it is high time to do the right thing and return our holy Temple vessels to Israel.(Source Photo: https://pixabay.com/photos/forum-romanum-arch-titus-relief-883849/)
While Israel and the Jews are filled with paradoxes from our forefather Abraham to the modern State of Israel, we are a people who try to wear these paradoxes well. We relish our commonalties even as we are proud of our differences and uniqueness. We argue and fight with each to try to get to “the truth of the matter,” and we negotiate, compromise, threaten and cajole to that sometimes elusive end. Paradox is just another word for our survival against all odds and our determination to overcome the blind hate, anti-Semitism, and scapegoating of Jews throughout history. We Jews are individually broken, but together, we are a beautiful, paradoxical mosaic—a little meshuggah (crazy) and with an unfortunate dose of PTSD, but fundamentally good in intent and deed—working to fulfill our optimism, hope, and mission to usher in the universality of G-d in the world and of betterment for humankind.