While the UNHRC has an incredibly important and noble mission to promote and protect human rights around the world, in reality, the UNHRC, conducts itself like its anti-Semitic parent, the United Nations (UN) which regularly condemns Israel at every turn of world events. Made up of a variety of despots, dictators, terrorists, and rotten-to-the core human rights violators, the UNHRC refuses to condemn the incessant attacks and terrorism against Israel, but rather they defend those that want to “throw the Jews into the sea” and in turn use anti-Semitic attacks on Israel to hide their own fraud, waste, abuse, and corruption at home.
Unfortunately, while the UN “Commission” on Human Rights was replaced primarily in name only by a UN Human Rights “Council,” nothing much else changed in their wanton display of corruption, anti-Semitism, and human rights violations. To this day, the leaders of these countries use Israel and the Jews as an object of hatred and for persecution to deflect and hide the repression and atrocities that they routinely and wantonly do to their very own people. (Credit Photo: Andy Blumenthal)
Please see my new article in The Times of Israel called, Sheep No More.
In thinking about sacrifices as animal substitution for consequences to man, we can also reverse this logic to explore what sacrifices can teach us about consequences to man in their relationship to the Jewish people. In this particular case, I am thinking about Jewish responses to those who desire to be our friends and want to build kind and productive relationships with us or the opposite, to our enemies, who seek to persecute, attack us, and make the Jews their korban, victims.
In short, traditional korbanot in the Temple can teach us not only about how animals can substitute for people in our sacrifices to G-d for thanksgiving, communion, and acknowledging of consequences and teshuva (repentance) for our wrongdoing, but also how the Jewish people can relate to the nations of the world in everything from full peace, positive engagement, acts of guilt and sin against us, and even full-fledged war. Sacrifices teach us that while peace is always the desired state and fiery war a last resort in our self-defense and preservation, we know that after thousands of years of anti-Semitism, persecution, and Holocaust, we are no longer the sacrificial lamb on anyone’s Temple altar. (Source Photo: Pixabay Free Image)