I sometimes get very scared when we don’t give Hashem the proper credit for our incredible accomplishments and military successes, but rather we talk about our own “self-reliance.” To a certain extent, the calls for self-reliance is understandable amidst broad-based anti-Semitism in the world, calls for Boycotts, Divestment, and Sanctions (BDS) against Israel, and near constant United Nations resolutions again us. Of course, in these circumstances and with our history of suffering persecution, pogroms, and Holocaust, we may look to insulate and protect ourselves from the world’s incessant and irrational hatred of Jews.
Most importantly though, we have to recognize that G-d is in charge. As a small people in a tiny (albeit marvelous) land, surrounded by enemies, we can never forget that remaining sovereign over Israel and defeating our enemies that rise up against us time and again is nothing but completely miraculous. Our enemies are 1,000 to 1 against us, and yet G-d makes them run from before us.
While Israel and the Jews are filled with paradoxes from our forefather Abraham to the modern State of Israel, we are a people who try to wear these paradoxes well. We relish our commonalties even as we are proud of our differences and uniqueness. We argue and fight with each to try to get to “the truth of the matter,” and we negotiate, compromise, threaten and cajole to that sometimes elusive end. Paradox is just another word for our survival against all odds and our determination to overcome the blind hate, anti-Semitism, and scapegoating of Jews throughout history. We Jews are individually broken, but together, we are a beautiful, paradoxical mosaic—a little meshuggah (crazy) and with an unfortunate dose of PTSD, but fundamentally good in intent and deed—working to fulfill our optimism, hope, and mission to usher in the universality of G-d in the world and of betterment for humankind.
The question then is why? What is so intractable about the Israel-Palestinian conflict that no one seems to be able to solve it and that it has become virtually the Holy Grail of world issues on which if only we could solve it then everything else would-be nirvana. The conflict has been blamed for everything from the endless Palestinian refugee situation to Soviet aggression and expansion during the Cold War, the oil embargo of 1973, the rise and proliferation of Islamic terrorism, and countless other of the world’s ills. Anyone who even contributes to Middle East Peace like Menachem Begin and Anwar Sadat and Yitzhak Rabin and Yasser Arafat win the Noble Peace Prize, and that’s without there being a full and final solution!
I am certain that Israel’s willingness to negotiate and even to make painful compromises for peace has been far more prevalent, far-reaching, and consistent over time—whether in Oslo, Camp David, or Taba. In the meantime, Israel and the Palestinians continue to “take the risks” and remain in a perpetual state of sometimes active and more often passive war that is fought by Israel through military control and incremental settlement expansion and by the Palestinians through terrorism and their pursuit of the demographic population time bomb. When it comes to achieving peace, perhaps the wisdom of the ages applies here: “the short road is long”—there are no shortcuts to serious negotiation and compromise—and “the long road is short”—eventually, a solution for peace will be found even if for now it tragically and painfully evades us all. (Credit Photo: Andy Blumenthal)
I was overjoyed this week when the IDF captured the sick murderer of Esther Horgan. Esther, a wife and mother of six children, was jogging in the forest near her settlement of Tal Menashe in Shomron, when the bloodthirsty Palestinian attacker in waiting came upon her and smashed her head in with a rock.
Thank G-d, now there are over 400,000 settlers in the West Bank and another 200,000 around East Jerusalem. Esther Horgan and her family represent the best of the Jewish people giving of themselves, and putting themselves at the front line, in order to fulfill G-d’s commandment to us to settle the land and safeguard the country for the rest of the Jewish people.