When we have faith in G-d, it generally means that we believe that He created us and that He is the Master of the Universe. However, faith does not necessarily imply trust. Trust in G-d means that we believe that He not only created us, but that He sustains us and that there is Divine Providence in this world. When we trust in G-d, we believe that G-d is close to us and has a personal relationship with each and every one of us, and actually to everything in the world.
We all need to leave our egos at the door! No matter how strong or smart that we think we are, even the little grass above us (or above our graves) is greater than us. Certainly, G-d Almighty who is our creator and our sustainer, all-knowing and all-powerful, He is over us and watches over us in better times as well as those that are perhaps more challenging, but always we trust, for the good!
Even while we are each different and should become our best selves, we still all need to make sure we are driving towards good healthy goals.
There is no one-size-fits-all mold for us. Hashem has a destiny in mind for each of us, and we need to find out what that is and work to become it. As parents, we need to see our children for who they are and not who we may want them to be. Truly, it’s a blessing to be able to be ourselves! As long as we and they are doing good in the world and by our Creator, we are each and everyone on solid Jewish ground.
In life, not only do we have to be determined and work hard, but G-d throws us curveballs and challenges all along the way that can often make us drop to our knees or throw our arms up in despair. However, we need to be faithful like Jacob and Joseph, knowing that it’s all a part of G-d’s plan and mission for us, and through these we learn and grow and become better versions of ourselves.
Moreover, if we but open our eyes to the miracle of our creation and our sustainment every moment of every day by Hashem, and remember that He put us all here for a purpose, then we can pay the daily price for what G-d puts in front of us and how we choose to handle it.We can do this knowing that it’s all really just a small price to pay in the end for so much that we gain in this world and that we will carry forward to the hereafter. In the end, nothing is free, but the price and the reason is always just what G-d wants it to be.
Why was Noah commanded to build a skylight in the ark?
Noah and all the fascinating people in the Bible weren’t just characters in a novel, but they were real people and they experienced up and downs, as we all do in life. The key to remember is that there is always a window where we can see our relative good fortune and everything we have to be grateful for, where we can keep an eye on the light at the end of tunnel (as my father used to say about bad things, “this too shall pass”), and we can look up to our Father in Heaven and remember that He will bring deliverance to us. Even in the mightiest of floods that devastated the world, G-d was still there for us, and He was, is, and always will be!
The Rebbe’s message was that self-improvement was really about helping others! All the changes we commit to around the Jewish New Year and make in ourselves is not really about us, but rather about us being able to develop ourselves in order to “give it all away” to help others. Too often, people think in terms of self-help, self-improvement, where everything is sort of in terms, well, ourselves–my looks, my degrees, my career, my bank account, my family, and so on. However, people should not lose sight that everything that Hashem gives us is really for a higher spiritual purpose, for giving to others or “paying it forward.”
In this vein, we learn Torah not just for the sake of learning, but rather in order to actually do Mitzvot! Rabbi Kaplan explained that the Rebbe would make each and every person feel special and important. Why? Because by building up the individual, each could then go out and build up the world. And this is one of the reasons that I love and respect Chabad so much—from my experience, people like Rabbi Kaplan and Chabad in general, are all about living this life lesson from the Rebbe and giving, giving, and then giving some more in order to really improve the Jewish community globally and by extension the world.
Certainly, every human being has the desire to live and goes about fighting for life. It’s part of our genetic makeup and our very survival instinct. Yet, we all know that the cycle of life brings us from the beginnings of infancy to growth, the maturity of adulthood, then decline, old age and ultimately death itself. Truly, we all know the end from the very beginning, and with that we can achieve a greater awareness that what’s good in living isn’t the materialism and chasing the next “high,” but rather the ability to choose to do good and to be on a higher spiritual plane.
Life is choice and having control over how we respond to life’s circumstances. Death is simply observing and being. Therefore, even if we merit being in the Divine presence in the afterlife, we still can’t actively help anyone, like those we love, any longer. This is why we want to merit life where we can continue to work on ourselves and help others. Thus, despite all the pain and suffering associated with life, it is more than offset by the opportunity to learn, grow, and transform our very essence in a purification process of our souls.
Truly, in whatever situations we find ourselves in life, and the pain and suffering that we may have to endure, we really don’t have a choice of our circumstance, but only in how we choose to respond to it. In life, G-d puts us right where he wants us and in situations that are personalized and best for us, whether it feels that way at the moment or not. G-d tries us, and we have to respond with the “right” thoughts, words, and deeds—always remaining a mensch and choosing holiness and righteousness, no matter how difficult it may be. That’s our ultimate challenge, to find holiness even in the depths of despair.
Everyone is confronted with levels of pain and suffering, as I heard said that: “there aren’t enough people for all the pain in the world!” The challenge is to resist hopelessness and the loss of one’s integrity, and nevertheless to choose to do good. As we approach Rosh Hashanah, we have the opportunity to do teshuva and to try to influence G-d’s decree for us for the new year, but in the end, G-d is the ultimate Judge. He doesn’t ask us; He tells us what will be for us. Of course, we have the opportunity to answer G-d’s call to us and the responsibility to choose righteousness even in a distressed world and in trying times. In essence, the underlying test of it all is not only to survive the challenges we must face, but also to emerge from them as better people with purified souls. (Credit Photo: Andy Blumenthal)
If the husband and wife—with Hashem’s help as the third partner—create a peaceful, loving, caring, and harmonious home then they can have the likes of Shabbat all week long.
I realized why we say the blessing for the food before we eat and bless G-d for the land after we eat: before we eat, we don’t know how it will taste or whether it will sit well with us in our stomachs, but we imagine when we are hungry that all the good-looking food and drink will be great and so we bless G-d based on the perception of the coming food. However, after we eat, we make the blessing for the source of the food (the land, the food chain, and over wives for preparing it) for the sake of Shalom Bayit, because whether the meal was so good or not so good, we say thanks to Hashem and to our wives, because that contributes to Shabbat and peace in the home, always!
This disabled man was then charged with DUI and spent the next 8 1/2 years in prison. But the Rabbi of the prison helped him to find G-d in all this suffering and slowly he returned to his Jewish roots. Now, for the Jewish holiday of Shavuot, commemorating the giving of the Torah to all the Jewish people, he was in synagogue, holding his prayer book and receiving the Ten Commandments with the rest of the congregants.
If this man who’s body was crushed, leg lost, and who spent so many years in prison could find the good and his way back to Hashem, then there is hope for all of us who can learn, grow, and turn our lives around as well. G-d is there in the darkness and in the light, and we have to find Him and believe.