People never fail to amaze me in both their potential as well as in their idiosyncrasies. But the last number of weeks have really brought home that while we Jews share many commonalities, there are also quite a few quirky differences, and many of these are worth sharing.
The essence of keeping kosher is not that we just keep the dietary kosher laws and eat only that which G-d commanded is permissible to us, but more so that we feed our spiritual soul with G-d’s manifestation to us and ultimately that we live kosher lives through His wisdom and the performance of good deeds.
We firmly believe that there is true Divine justice by the Almighty (even if not always by our court system), and that if we don’t do good and work at perfecting our deficiencies as is our purpose in Olam Hazeh (this world), then we will suffer the consequences in the World to Come.
In terms of seeing the world and life clearly, you have a choice of how to live. You can choose to endlessly chase meaningless material things and the next physical high, or you can live your life with a deeper understanding that this world is just a corridor to the future world, where the “breath of life” from G-d returns to Him for everlasting revelation and reckoning.
Please see my new article in The Times of Israel called “What Are You Refusing To See?“Rabbi Yosef Mizrachi’s incredible book, Divine Information, opened my eyes in explaining about “Torah and Science,” how G-d’s word to us in the Torah is fully and absolutely divine from Hashem.
The Torah was given in 1,312 BCE, before most of the discoveries of the world, modern science, and tools like telescopes and microscopes. Yet, the Torah tells us secrets of the world and science long before they were known.
If some “religious” people do the wrong thing, disrespect their fellow Jews, hate on them, curse them, defile their prayers, that doesn’t mean they are really religious. Rather to the contrary — they are the irreligious religious!
Please see my new article in The Times of Israel called “Testing Our Faith.”
In short, I think it’s healthy for us as human beings to ask questions, even the most difficult questions of why. We need to make sense of our world and the context in which we live. Questions like: Why do good people at times experience horrible loss and suffering? Why do atheists and sinners often seem to excel and succeed (my wife says, perhaps they sold their soul to the devil!)?
While asking why to search for G-d and try to understand His ways is human, at the same time, we as mere mortal human beings can not ever fully know G-d’s ways or His plan for us. In short, Mendel, the Chabad rabbi, said today, don’t get fixated on the why. Instead focus on what you can do to make the world better. Actions speak louder than words.